My life does not have no utility. In the Place of who you want to die? Of that man who has woman and children. … Of that time the curiosity was stronger of what the cruelty. Fritsch tried to understand: Who is you? The reply if it made to hear soon and solemn: Priest catholic. (WINOWSKA, 1983, pp. 177-178). In accordance with Nigg, the call ' ' Last chronicle of dias' ' it tells that Kolbe priest and its friends had been confined in a bilge without no sufficiently narrow air inlet and, being they completely naked (cf.
1982, P. 66). In this sad and shady enclosure, the only force was directed to comfort excessively the e, beyond the oblation gesture Kolbe priest still became an icon in claustro of Auschwitz: it sang Santssima Maria (cf. they ibidem), what it was inexplicable inside of that inhospitable place with I smell of death. Day after day the prisoners died. Incredible, however, it is the fact of that, although the advanced tuberculosis, Kolbe priest were the last one to die, and this because the life had taken off it. Passed fifteen days in claustro of the death still they remained four prisoners, of which three were unconscious and still discerning Kolbe priest. According to Nigg, on the basis of the certification of the prisoner Bruno Borgowiec who worked as interpreter and grave-digger, the death of Kolbe priest if gave in the following way: …
After fifteen days of suffering, was needed the space for other victims. But four prisoners still were livings creature: three of them were unconscious, lying in the soil; the Kolbe Priest was only seated, leaned in the wall, total depleted, but fully conscientious. Together with the interpreter, a doctor went down and entered in the cell of the death. The Kolbe Priest who, of so lean, seemed a skeleton, without saying word some, offered the left arm to the assassin in white suit, in order to receive from it the Phenol injection.